Gond woman

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The drawings are often done to celebrate festivals and include animals and birds, human figures, the hunt, and the dance. Standards of living among the Gonds reflect socioeconomic status. Their worship of Ravana is also a way to resist pressure from Christian missionaries and right-wing Hindu groups and preserve their own culture. In hardly any indigenous society do women participate in formal political decision-making and this, too, is true of the Gonds, though women are often consulted, by their husbands or in community meetings.

Gond woman


Gonds are ardent dancers and all festive occasions are celebrated by song and dance. The phratry is divided into a number of exogamous clans pari. Women also hardly ever play an important role in religion, although they may be spirit mediums or healers. Animals sacrificed at ceremonies are eagerly consumed, and the diet is supplemented by animals hunted in the forest. In winter, waistcoats or woolen pullovers are worn for warmth, and sometimes a coarse woolen blanket is used for extra protection. Thus, no one can marry a partner belonging to the same phratry or clan. Muslim writers described a rise of Gond state after the 14th century. For instance, some non-tribals, through political jockeying, have managed to gain legal tribal status, that is, to be listed as a Scheduled Tribe. In this case, the lady binds the dried and roasted blooms with jaggery to make energy-packed mahua laddoos, which farmers carry into the fields for nourishment during the long work day. Elaborate and costly ceremonies, including sacrifice, are performed at funerals by those who can afford it. Many Gonds are relatively poor farmers or agricultural laborers, and this is seen in their lack of material possessions. Clearly, the Gonds are not physically related to the Dravidian-speaking peoples of India, thus at some time they must have abandoned an earlier language in favor of Gondi. As one continues south, however, the highly dissected plateau of Bastar forms another stronghold of the Gond tribes. The region is drained by the headwaters of many of India's major rivers e. The village priest devari , whose office is usually a hereditary one, performs the sacrifices and rituals for village festivals. Like many tribes in the area, Gonds believe in the evil eye , black magic, and witchcraft. It was the Mughals who first used the name "Gond" hill people to describe the peoples of the area. The offering depends on the particular deity involved. In hardly any indigenous society do women participate in formal political decision-making and this, too, is true of the Gonds, though women are often consulted, by their husbands or in community meetings. In many tribal societies, paying a bride price is part of the marriage arrangement. She shows me the inked geometrical patterns on her arms and legs, and then points to her forehead. Within this area, there are numerous tribal communities who are designated as Gonds. Today, wealthier Gonds build their houses out of stone and furnish them more lavishly. The men play drums called mandar, slung around their necks, while the women play the thiski—a wooden instrument with knobs that produces a clapping sound. The Gondwana kingdom survived until the late 16th century. Gond relations with the gods and the spirits lie mainly in the hands of priests and individuals with special supernatural powers. Abhinav Kakkar A local family travels by traditional bullock cart.

Gond woman

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1 Replies to “Gond woman”

  1. Yet their characterization as "hill people" identifies one of their underlying traits, namely their traditional association with the hills and uplands of the Peninsula's interior. Between game drives at both national parks, these visits to Gond and Baiga villages taught me about the cultures and traditions that stem from the forest.

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